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Now explaining the previous verse arises an object

Now explaining the previous verse arises an objection as : the functions of either the set of four or set of three, cannot be depending on themselves alone; for, in that case, the organs being everlasting, their functions too would be everlasting; on the other hand, if they are mere adventitious (ie transient), then their functions too would be adventitious which again would cause an admixture of the functions, there being nothing to regulate them. This is answered in the following verse : स्वां स्वां प्रतिपद्यन्ते परस्पराकूतहेतुकां वृत्तिम् । पुरुषार्थ एव हेतुर्न केनचित्कार्यते करणं ।। It directly means : The organs enter into thier respective modifications being incited by mutual impulse. The purpose of Spirit is the sole motive (for the activity of the organ). By none whatsoever is an organ made to act. 【●◆SEE CAPTION●◆】 Karanani(करणानि) {sense organs} must be supplied to the above verse as the subject of the verse. Explaining more now, When a no. of men wielding lances, sticks, bows, and swords etc, having determined beforehand as to thier respective roles, engage themselves in overpowering a common enemy, they proceed to act only on knowing each other's impulse, and while acting the lance-wielder uses only lance and not stick etc; similarly the stick-wielder uses only the stick and not the weapons like lance etc. In the same manner, each of the organs operates only by the reason of impulse to action by the other organ. This impulse being the cause of functions of the organs, there cannot arise any admixture of functions (as the impulse acts as the regulating motive power). #philosophy #gyaan
Now explaining the previous verse arises an objection as : the functions of either the set of four or set of three, cannot be depending on themselves alone; for, in that case, the organs being everlasting, their functions too would be everlasting; on the other hand, if they are mere adventitious (ie transient), then their functions too would be adventitious which again would cause an admixture of the functions, there being nothing to regulate them. This is answered in the following verse : स्वां स्वां प्रतिपद्यन्ते परस्पराकूतहेतुकां वृत्तिम् । पुरुषार्थ एव हेतुर्न केनचित्कार्यते करणं ।। It directly means : The organs enter into thier respective modifications being incited by mutual impulse. The purpose of Spirit is the sole motive (for the activity of the organ). By none whatsoever is an organ made to act. 【●◆SEE CAPTION●◆】 Karanani(करणानि) {sense organs} must be supplied to the above verse as the subject of the verse. Explaining more now, When a no. of men wielding lances, sticks, bows, and swords etc, having determined beforehand as to thier respective roles, engage themselves in overpowering a common enemy, they proceed to act only on knowing each other's impulse, and while acting the lance-wielder uses only lance and not stick etc; similarly the stick-wielder uses only the stick and not the weapons like lance etc. In the same manner, each of the organs operates only by the reason of impulse to action by the other organ. This impulse being the cause of functions of the organs, there cannot arise any admixture of functions (as the impulse acts as the regulating motive power). #philosophy #gyaan
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Madhav Jha

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