New a blade of grass poem Quotes, Status, Photo, Video

Ajita Bansal

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White दर्द ने सिखाया खुद से मिलना, राहों में खो जाने से पहले, ख़ुद को जानना ज़रूरी है, तब जाकर कोई सही रास्ता लगे। हर ख्वाब का पीछा करते हुए, सपनों में खो जाते हैं हम, लेकिन जब वो टूटते हैं, तब महसूस होता है, हम कहाँ थे, कहाँ हम। अक्सर दूसरों की नज़र से ही जीते हैं हम, पर सच्ची पहचान तो अंदर से आती है। जो खुद को समझे, वही खुद को पा सकता है, बाकी सब तो बस एक छलावा होता है। अब मेरी आँखों में बस एक सवाल है, क्या मैं सचमुच खुद से प्यार करता हूँ? जब तक ये सवाल हल नहीं होगा, ख़ुद के ही हाल में, ख़ुद से जूझता रहूँगा। ©Ajita Bansal #Sad_Status poem of the day

White दर्द ने सिखाया खुद से मिलना, राहों में खो जाने से पहले, ख़ुद को जानना ज़रूरी है, तब जाकर कोई सही रास्ता लगे। हर ख्वाब का पीछा करते हुए, सपनों में खो जाते हैं हम, लेकिन जब वो टूटते हैं, तब महसूस होता है, हम कहाँ थे, कहाँ हम। अक्सर दूसरों की नज़र से ही जीते हैं हम, पर सच्ची पहचान तो अंदर से आती है। जो खुद को समझे, वही खुद को पा सकता है, बाकी सब तो बस एक छलावा होता है। अब मेरी आँखों में बस एक सवाल है, क्या मैं सचमुच खुद से प्यार करता हूँ? जब तक ये सवाल हल नहीं होगा, ख़ुद के ही हाल में, ख़ुद से जूझता रहूँगा। ©Ajita Bansal #Sad_Status poem of the day

Srinivas

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White When the darkest hours refuse to fade, the dawn belongs to those who hold hope like a blade, cutting through the night with the strength of dreams. ©Srinivas #engineers_day When the darkest hours refuse to fade, the dawn belongs to those who hold hope like a blade, cutting through the night with t

White When the darkest hours refuse to fade, the dawn belongs to those who hold hope like a blade, cutting through the night with the strength of dreams. ©Srinivas #engineers_day When the darkest hours refuse to fade, the dawn belongs to those who hold hope like a blade, cutting through the night with t

Ajita Bansal

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White वो रास्ते भी क्या रास्ते थे, जो हमें मंज़िल तक ले जाते थे। कभी धूप में, कभी छाँव में, हम चलते रहे, सफ़र के साथ। हर मोड़ पर, हर इक ठहराव में, मिले हमसे कुछ किस्से नए। कभी हँसाए, कभी रुलाए, वो रास्ते भी हमें सिखाते गए। कभी ठोकरें खाईं, कभी गिरकर उठे, मंज़िल की ओर बढ़ते गए। वो रास्ते हमें समझाते रहे, कि संघर्ष ही है असली जीत का रास्ता। ©Ajita Bansal #Thinking poem of the day

White वो रास्ते भी क्या रास्ते थे, जो हमें मंज़िल तक ले जाते थे। कभी धूप में, कभी छाँव में, हम चलते रहे, सफ़र के साथ। हर मोड़ पर, हर इक ठहराव में, मिले हमसे कुछ किस्से नए। कभी हँसाए, कभी रुलाए, वो रास्ते भी हमें सिखाते गए। कभी ठोकरें खाईं, कभी गिरकर उठे, मंज़िल की ओर बढ़ते गए। वो रास्ते हमें समझाते रहे, कि संघर्ष ही है असली जीत का रास्ता। ©Ajita Bansal #Thinking poem of the day

Sanjoy Khuman

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White "A Life story of Sukhdev" Sukhdev Thapar was a prominent Indian revolutionary and a key figure in the Indian independence movement. Born on May 15, 1907, in Ludhiana, Punjab, British India, Sukhdev was a passionate advocate for freedom from British colonial rule. Early Life and Education: Sukhdev grew up in a politically charged environment and was deeply influenced by the nationalistic sentiments of his time. His early education took place in Ludhiana, where he excelled academically and became increasingly involved in political activities. He was inspired by the ideas of prominent freedom fighters and began to participate in revolutionary activities against British rule. Revolutionary Activities: Sukhdev joined the Hindustan Socialist Republican Association (HSRA), an organization dedicated to armed struggle against British colonial rule. He became closely associated with Bhagat Singh, Rajguru, and other prominent revolutionaries. Sukhdev played a crucial role in organizing and executing several revolutionary activities, including the infamous Assembly Bombing of 1929. Imprisonment and Trial: In 1929, Sukhdev, Bhagat Singh, and Rajguru were arrested for their involvement in the killing of British police officer John Saunders, which was part of their campaign against colonial oppression. They were tried and convicted, leading to a high-profile court case that attracted widespread attention and support for their cause. Execution and Legacy: On March 23, 1931, Sukhdev Thapar, Bhagat Singh, and Rajguru were executed by hanging in Lahore Central Jail. Their martyrdom sparked widespread outrage and intensified the demand for Indian independence. Sukhdev's sacrifice, along with that of his comrades, is remembered as a symbol of bravery and dedication to the cause of freedom. Sukhdev Thapar's legacy endures as a testament to the courage and resolve of those who fought for India's independence. His life and sacrifice continue to inspire generations in the struggle for justice and freedom. ©Sanjoy Khuman #A life story of Sukhdev

White "A Life story of Sukhdev" Sukhdev Thapar was a prominent Indian revolutionary and a key figure in the Indian independence movement. Born on May 15, 1907, in Ludhiana, Punjab, British India, Sukhdev was a passionate advocate for freedom from British colonial rule. Early Life and Education: Sukhdev grew up in a politically charged environment and was deeply influenced by the nationalistic sentiments of his time. His early education took place in Ludhiana, where he excelled academically and became increasingly involved in political activities. He was inspired by the ideas of prominent freedom fighters and began to participate in revolutionary activities against British rule. Revolutionary Activities: Sukhdev joined the Hindustan Socialist Republican Association (HSRA), an organization dedicated to armed struggle against British colonial rule. He became closely associated with Bhagat Singh, Rajguru, and other prominent revolutionaries. Sukhdev played a crucial role in organizing and executing several revolutionary activities, including the infamous Assembly Bombing of 1929. Imprisonment and Trial: In 1929, Sukhdev, Bhagat Singh, and Rajguru were arrested for their involvement in the killing of British police officer John Saunders, which was part of their campaign against colonial oppression. They were tried and convicted, leading to a high-profile court case that attracted widespread attention and support for their cause. Execution and Legacy: On March 23, 1931, Sukhdev Thapar, Bhagat Singh, and Rajguru were executed by hanging in Lahore Central Jail. Their martyrdom sparked widespread outrage and intensified the demand for Indian independence. Sukhdev's sacrifice, along with that of his comrades, is remembered as a symbol of bravery and dedication to the cause of freedom. Sukhdev Thapar's legacy endures as a testament to the courage and resolve of those who fought for India's independence. His life and sacrifice continue to inspire generations in the struggle for justice and freedom. ©Sanjoy Khuman #A life story of Sukhdev

Sanjoy Khuman

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White "A Life story of Nana Saheeb" Nana Saheb, also known as Nana Sahib, was a prominent figure in the Indian Rebellion of 1857, also known as the Sepoy Mutiny. Born as Dhondu Pant in 1824 in Bithur, near Kanpur, India, he was the adopted son of Peshwa Baji Rao II, the last Peshwa of the Maratha Empire. Early Life and Background: Dhondu Pant, later known as Nana Saheb, was raised in the Maratha tradition and was educated in the arts and administration of the time. His adoption by Baji Rao II positioned him as a significant figure in the Maratha hierarchy. Political and Social Role: Following the death of Baji Rao II in 1851, Nana Saheb was recognized by the British East India Company as the successor, but his official recognition was denied. The British decision to reject his claim to the pension and rights associated with his adopted status caused deep dissatisfaction. The Rebellion of 1857: Nana Saheb became a central leader in the 1857 uprising against British rule. Initially, he led a coalition of discontented soldiers, nobility, and local rulers. His leadership and organizational skills were instrumental in the initial successes of the rebellion in Kanpur. He proclaimed himself the Peshwa and sought to restore the Maratha Empire's past glory. (to be continued) ©Sanjoy Khuman #A life story of Nana Saheeb

White "A Life story of Nana Saheeb" Nana Saheb, also known as Nana Sahib, was a prominent figure in the Indian Rebellion of 1857, also known as the Sepoy Mutiny. Born as Dhondu Pant in 1824 in Bithur, near Kanpur, India, he was the adopted son of Peshwa Baji Rao II, the last Peshwa of the Maratha Empire. Early Life and Background: Dhondu Pant, later known as Nana Saheb, was raised in the Maratha tradition and was educated in the arts and administration of the time. His adoption by Baji Rao II positioned him as a significant figure in the Maratha hierarchy. Political and Social Role: Following the death of Baji Rao II in 1851, Nana Saheb was recognized by the British East India Company as the successor, but his official recognition was denied. The British decision to reject his claim to the pension and rights associated with his adopted status caused deep dissatisfaction. The Rebellion of 1857: Nana Saheb became a central leader in the 1857 uprising against British rule. Initially, he led a coalition of discontented soldiers, nobility, and local rulers. His leadership and organizational skills were instrumental in the initial successes of the rebellion in Kanpur. He proclaimed himself the Peshwa and sought to restore the Maratha Empire's past glory. (to be continued) ©Sanjoy Khuman #A life story of Nana Saheeb