Best Upper Shayari, Status, Quotes, Stories

Malwinder kaur Mmmmalwinder

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jb aapko koi nicha dimhane ki koshish kare to ghabrana nahi qk jo aapko nicha dikhata hai k wo ander se aapko uuthtei huei dekh kr dhar raha hai k ye uuper na uuth jaye mujse.. ©Mmm malwinder #samandar #Upper

jb aapko koi nicha dimhane ki koshish kare to ghabrana nahi qk jo aapko nicha dikhata hai k wo ander se aapko uuthtei huei dekh kr dhar raha hai k ye uuper na uuth jaye mujse.. ©Mmm malwinder #samandar #Upper

Cerebral Derange

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Famous hashtags not in social media But used in reality #RELIGION #LOWER CASTE #UPPER CASTE #HINDU #MUSLIM #OUR GOD IS GREAT #CONVERSION OF RELIGION #RAPE #MONEY #FAKE, None is there to use HUMANITY and ALL ARE EQUAL hashtags #hashtags#religion#yqbaba#yqdada#yqkavi#yqquotes

Famous hashtags not in social media But used in reality #RELIGION #LOWER CASTE #UPPER CASTE #HINDU #MUSLIM #OUR GOD IS GREAT #CONVERSION OF RELIGION #RAPE #MONEY #FAKE, None is there to use HUMANITY and ALL ARE EQUAL hashtags #hashtags#religion#yqbaba#yqdada#yqkavi#yqquotes

Cerebral Derange

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Famous hashtags not in social media But used in reality #RELIGION #LOWER CASTE #UPPER CASTE #HINDU #MUSLIM #OUR GOD IS GREAT #CONVERSION OF RELIGION #RAPE #MONEY #FAKE, None is there to use HUMANITY and ALL ARE EQUAL hashtags #hashtags#religion#yqbaba#yqdada#yqkavi#yqquotes

Famous hashtags not in social media But used in reality #RELIGION #LOWER CASTE #UPPER CASTE #HINDU #MUSLIM #OUR GOD IS GREAT #CONVERSION OF RELIGION #RAPE #MONEY #FAKE, None is there to use HUMANITY and ALL ARE EQUAL hashtags #hashtags#religion#yqbaba#yqdada#yqkavi#yqquotes

Subham Krishna

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Gaurwaanwit aur gaurav me ab tk jee rhe hai rajput aur unhi ke trh soch rkhne waale kuch logo pr kuch chand likhna chahta hu, jinhe rajao ka vanshaj Jo ki wo nhi hai kyuki bs kuch khastriye hi raja hote the hone pe aur khastriye hone pe jhutha abhiman aur garv hai wo shayad bhul chuke hai ki jb tk wo khud SE dubara rajao jaisa jiwan na jiye apne aap pr jhutha abhiman aur garv na kare,kyuki aise abhiman hasyapad bnkr rh jaate hai(bhale hi koi muh pe na bole un kuch veer maharajao ki wjh se),aur us abhiman SE unko milta kuch nhi,aur rajao ka sashan aur unki nitiya jisme kisi ke bhi praan le liye jaate the waala samay ab nhi rha aur ab bs niyam kanun SE is duniya pe sabhya Raj chlta hai aur ab bs talent ki Kadar hoti hai,jumlebaaji aur jumlebaajo ki aur maar dhar ki nhi.To kripya kr apne aap ko parivartit kre aur swayam ko is adhunak duniya ke hisab SE dhaale jaha duniya talent ki Kadar krti hai,lrne ki nhi,aur agar aapko apna rajpooto waala aakrkosh dikhana bhi hai to Sena me bharti ho jaye,kushti kre,akharo me lare in short hard physical work kre jis SE aapka gurur aapke kaam aye,aur is jhute abhiman ko jb tk aap phir SE asal mayne me raja nhi bn jaate ko tyag de. Note-Exceptions are always there. #philosophy for #upper #proud #caste of #India who #still #lives and #believes in #caste #system

Gaurwaanwit aur gaurav me ab tk jee rhe hai rajput aur unhi ke trh soch rkhne waale kuch logo pr kuch chand likhna chahta hu, jinhe rajao ka vanshaj Jo ki wo nhi hai kyuki bs kuch khastriye hi raja hote the hone pe aur khastriye hone pe jhutha abhiman aur garv hai wo shayad bhul chuke hai ki jb tk wo khud SE dubara rajao jaisa jiwan na jiye apne aap pr jhutha abhiman aur garv na kare,kyuki aise abhiman hasyapad bnkr rh jaate hai(bhale hi koi muh pe na bole un kuch veer maharajao ki wjh se),aur us abhiman SE unko milta kuch nhi,aur rajao ka sashan aur unki nitiya jisme kisi ke bhi praan le liye jaate the waala samay ab nhi rha aur ab bs niyam kanun SE is duniya pe sabhya Raj chlta hai aur ab bs talent ki Kadar hoti hai,jumlebaaji aur jumlebaajo ki aur maar dhar ki nhi.To kripya kr apne aap ko parivartit kre aur swayam ko is adhunak duniya ke hisab SE dhaale jaha duniya talent ki Kadar krti hai,lrne ki nhi,aur agar aapko apna rajpooto waala aakrkosh dikhana bhi hai to Sena me bharti ho jaye,kushti kre,akharo me lare in short hard physical work kre jis SE aapka gurur aapke kaam aye,aur is jhute abhiman ko jb tk aap phir SE asal mayne me raja nhi bn jaate ko tyag de. Note-Exceptions are always there. #philosophy for #upper #proud #caste of #India who #still #lives and #believes in #caste #system

subhdeep1987

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Sure. ASHELY: …………….. I am Ashley Tisdale. And this is my story-

Sure. ASHELY: …………….. I am Ashley Tisdale. And this is my story-

mohiT

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happY birthday bapu bapu party Ajao sabb yha upper nhi bapu itni jaldi upper nahi Ana To shaam ko Ajana firr daru khulli bategii 😊😂😄😆😆😆

happY birthday bapu bapu party Ajao sabb yha upper nhi bapu itni jaldi upper nahi Ana To shaam ko Ajana firr daru khulli bategii 😊😂😄😆😆😆

Neetu Chaubey

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Through intersectional analysis, Hill’s identity can be seen as a black woman and not just black or as a woman. We do not need to identify parts of who we are to the exclusion of everything else, intersectionality gives us an alternative praxis to work through complex issues at the intersection of race, gender, class, orientation or any other feature of our identities. Intersectionality also offers an increasingly important frame of analysis, in an otherwise binary form of Western feminism – the idea of our privileges being a spectrum, from which sometimes we, even without intentional consent, still tacitly hold the upper hand. Let’s use an example in which there are two women: one is Indian and one is White. In this case, yes, both are women. But, one is also an Indian woman, a racialized and marginalized individual, thus giving the white woman an upper hand in advantage and privilege over the Indian woman. The purpose of this example is to illustrate that our privileges are not fixed, and stagnant beings, but are malleable to the different natural and social environments we are in. More importantly, privileges and intersections of domination are ever changing as our relation to others is changing. What advantages we have, don’t have, and wish to have are contingent upon the ways in which we navigate our social and cultural spaces. Traditional thought tends to overlook aspects of intersections in our identities, and subsequent privileges, which is why looking at the “matrix of domination” as coined by Patricia Collins, is ever important in being able to critically discuss how we can both liberate, and be liberated. Part-4 #Socialissues

Through intersectional analysis, Hill’s identity can be seen as a black woman and not just black or as a woman. We do not need to identify parts of who we are to the exclusion of everything else, intersectionality gives us an alternative praxis to work through complex issues at the intersection of race, gender, class, orientation or any other feature of our identities. Intersectionality also offers an increasingly important frame of analysis, in an otherwise binary form of Western feminism – the idea of our privileges being a spectrum, from which sometimes we, even without intentional consent, still tacitly hold the upper hand. Let’s use an example in which there are two women: one is Indian and one is White. In this case, yes, both are women. But, one is also an Indian woman, a racialized and marginalized individual, thus giving the white woman an upper hand in advantage and privilege over the Indian woman. The purpose of this example is to illustrate that our privileges are not fixed, and stagnant beings, but are malleable to the different natural and social environments we are in. More importantly, privileges and intersections of domination are ever changing as our relation to others is changing. What advantages we have, don’t have, and wish to have are contingent upon the ways in which we navigate our social and cultural spaces. Traditional thought tends to overlook aspects of intersections in our identities, and subsequent privileges, which is why looking at the “matrix of domination” as coined by Patricia Collins, is ever important in being able to critically discuss how we can both liberate, and be liberated. Part-4 #Socialissues